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Professor
Professor
>> Mr. Stewart,
>> Mr Stewart
[Applause]
Applause
>> what are you trying to do to me?
>> what are you trying to do to me
This is Yeah, I'm going to show you
This is Yeah I'm going to show you
something. There was 600 pages. Look at
something There was 600 pages Look at
the font. What do you got? I'm an old
the font What do you got I'm an old
man. I had to pour over this with a
man I had to pour over this with a
magnifying glass and a microscope just
magnifying glass and a microscope just
to be able to see. And I only got up to
to be able to see And I only got up to
reconstruction.
reconstruction
You know what? Can I tell you why?
You know what Can I tell you why
Normally, I get the books from the
Normally I get the books from the
authors that are coming on the show and
authors that are coming on the show and
they're dry and I can skim them.
they're dry and I can skim them
>> Your writing is so vivid and so
>> Your writing is so vivid and so
interesting that I actually had to pay
interesting that I actually had to pay
attention
attention
and it slowed me down.
and it slowed me down
>> I'm really sorry. I'm really sorry
>> I'm really sorry I'm really sorry
there. I I could do an alternate account
there I I could do an alternate account
that's just the dry version. do not okay
that's just the dry version do not okay
>> because what what I learned
>> because what what I learned
it's fascinating to me the process of
it's fascinating to me the process of
just writing the constitution
just writing the constitution
was far it was this 20 year
was far it was this 20 year
meeting after meeting after meeting
meeting after meeting after meeting
after meeting which I we think of it as
after meeting which I we think of it as
something that is almost
something that is almost
divine inspired on mount whatever and
divine inspired on mount whatever and
handed down to people it's not it was a
handed down to people it's not it was a
series of like zoning board meetings.
series of like zoning board meetings
>> Yeah, it really was. It took a long time
>> Yeah it really was It took a long time
to figure out the whole premise of
to figure out the whole premise of
constitutionalism. I mean, we we think,
constitutionalism I mean we we think
you know, next year we're celebrating
you know next year we're celebrating
the nation's 250th anniversary because
the nation's 250th anniversary because
we're marking the anniversary of the
we're marking the anniversary of the
Declaration of Independence, 1776, but
Declaration of Independence 1776 but
that's also the year the first
that's also the year the first
constitutions were written in in what
constitutions were written in in what
was the United States. And it's not till
was the United States And it's not till
1787 that we get the Constitution that
1787 that we get the Constitution that
we haven't inherited as the federal
we haven't inherited as the federal
constitution. But all those years in
constitution But all those years in
between are just people like what if we
between are just people like what if we
didn't have a governor or you know what
didn't have a governor or you know what
if we elected our state supreme court or
if we elected our state supreme court or
what if we granted the right to vote to
what if we granted the right to vote to
everybody. Like people are just debating
everybody Like people are just debating
and trying out different things or what
and trying out different things or what
if we let the people write the
if we let the people write the
constitutions? What if we wrote them
constitutions What if we wrote them
ourselves but told them they had to
ourselves but told them they had to
agree to them. No, that's not going to
agree to them No that's not going to
work. Like it's just a series of
work Like it's just a series of
experiments,
experiments
>> right? And by the way, not on Zoom. like
>> right And by the way not on Zoom like
these guys
these guys
like everything is like what if we uh
like everything is like what if we uh
did this and then they put in 50
did this and then they put in 50
amendments and did it and then like
amendments and did it and then like
they'd send a guy in a wagon and it
they'd send a guy in a wagon and it
would take him like eight weeks to go
would take him like eight weeks to go
like yeah they said no
like yeah they said no
>> there was there was one time there was a
>> there was there was one time there was a
constitution maybe it was Pennsylvania
constitution maybe it was Pennsylvania
where there was a draft
where there was a draft
>> have you not read this
>> have you not read this
>> no I forgot about how far did you get
>> no I forgot about how far did you get
>> I forgot all there was a a state
>> I forgot all there was a a state
constitution that was written and then
constitution that was written and then
it went into the towns for ratification
it went into the towns for ratification
but by the time they called for the vote
but by the time they called for the vote
there hadn't the the printed copies of
there hadn't the the printed copies of
the Constitution hadn't reached the
the Constitution hadn't reached the
towns yet. Like it's actually just
towns yet Like it's actually just
really hard to travel. Like think of
really hard to travel Like think of
Western Pennsylvania, Western
Western Pennsylvania Western
Massachusetts. Sure.
Massachusetts Sure
>> It just takes a long time to get around.
>> It just takes a long time to get around
and and and also there was a discussion
and and and also there was a discussion
as as you lay out of who was even
as as you lay out of who was even
allowed to weigh in and should it be uh
allowed to weigh in and should it be uh
property owners or just white gentry or
property owners or just white gentry or
people who paid enough uh in certain
people who paid enough uh in certain
taxes uh and and all these different
taxes uh and and all these different
things. But it
things But it
what it does is it I don't want to say
what it does is it I don't want to say
humanizes but it's a product of
humanizes but it's a product of
administration
administration
and and it was almost a bureaucratic
and and it was almost a bureaucratic
process. it whereas I viewed it more as
process it whereas I viewed it more as
a moral process previously
a moral process previously
>> and I think it was infused with morality
>> and I think it was infused with morality
but even then boy they're very aware
but even then boy they're very aware
of slavery's uh shadow
of slavery's uh shadow
and and and
and and and
they make no bones about it.
they make no bones about it
>> Yeah. I think it's it's far more sort of
>> Yeah I think it's it's far more sort of
contingent and accidental than we
contingent and accidental than we
probably carry around in our head the
probably carry around in our head the
idea of you know there was this bunch of
idea of you know there was this bunch of
guys in knee breaches in Philadelphia
guys in knee breaches in Philadelphia
and the sun came through a window and
and the sun came through a window and
George Washington said tada and there
George Washington said tada and there
was the constitution and it's like there
was the constitution and it's like there
is that moment right there famous
is that moment right there famous
speeches at the end where you know
speeches at the end where you know
Franklin says like I consent to this
Franklin says like I consent to this
constitution sir because although I
constitution sir because although I
don't think it's the best it's the best
don't think it's the best it's the best
that we have and you know there is that
that we have and you know there is that
there are a lot of like iconic moments
there are a lot of like iconic moments
in the history of the Constitution, but
in the history of the Constitution but
there's just a mess all before it that
there's just a mess all before it that
involves a lot of things like
involves a lot of things like
>> like people who are enslaved sending
>> like people who are enslaved sending
petitions to their state legislature
petitions to their state legislature
saying, "Oh, when you're writing the
saying Oh when you're writing the
Constitution, by the way, please end
Constitution by the way please end
slavery. It is completely inconsistent
slavery It is completely inconsistent
with the philosophy on which this
with the philosophy on which this
country is being founded." So, like just
country is being founded So like just
I wrote the book because I just wanted
I wrote the book because I just wanted
to recover this like much messier, more
to recover this like much messier more
contingent,
contingent
like a lot of agitation. like there's a
like a lot of agitation like there's a
bureaucratic part of it but then you
bureaucratic part of it but then you
know these guys are meeting in
know these guys are meeting in
conventions and like at the time they
conventions and like at the time they
called everybody who was agitating who's
called everybody who was agitating who's
not in the constitutional conventions in
not in the constitutional conventions in
the states and in Philadelphia the
the states and in Philadelphia the
people out ofdoors and it's like we are
people out ofdoors and it's like we are
we are the people out of doors
we are the people out of doors
>> we are all out of doors out the other
>> we are all out of doors out the other
thing is there are a lot of women's
thing is there are a lot of women's
conventions
conventions
>> who get together and they draw up
>> who get together and they draw up
>> their own things and and they talk about
>> their own things and and they talk about
how this constitution I I thought
how this constitution I I thought
there's a really interesting
there's a really interesting
uh uh Aryan here where you talk about
uh uh Aryan here where you talk about
the protection of women and sort of they
the protection of women and sort of they
discuss it as literal rape as though
discuss it as literal rape as though
because British soldiers who had been in
because British soldiers who had been in
there and had been quartered in uh uh
there and had been quartered in uh uh
Americans houses would and so they they
Americans houses would and so they they
viewed this as a way of protecting women
viewed this as a way of protecting women
and viewing the country in that same
and viewing the country in that same
way.
way
>> Yeah. Yeah. There's this whole I mean
>> Yeah Yeah There's this whole I mean
the reason we have like Lady Liberty or
the reason we have like Lady Liberty or
you know there's also Britannia, right?
you know there's also Britannia right
that we have these allegorical women
that we have these allegorical women
that represent the nation. There is a a
that represent the nation There is a a
way in which in the in the revolutionary
way in which in the in the revolutionary
era women were always figured as the
era women were always figured as the
victims of British oppress oppression
victims of British oppress oppression
allegorically like the rape of America
allegorically like the rape of America
by
by
>> right
>> right
>> by parliament is this like the most
>> by parliament is this like the most
popular woodcut of the time or engraving
popular woodcut of the time or engraving
of the time. But there also was a lot of
of the time But there also was a lot of
rape that women dealt with during the
rape that women dealt with during the
revolutionary war as is the case in all
revolutionary war as is the case in all
wars, right? And so
wars right And so
>> as a weapon of war weapon war, right?
>> as a weapon of war weapon war right
And so when you read, okay, so there
And so when you read okay so there
were no women at the constitutional
were no women at the constitutional
convention, but all those guys had wives
convention but all those guys had wives
and sisters and mothers and daughters
and sisters and mothers and daughters
who were writing to them and expressing
who were writing to them and expressing
their views. Like one of my favorites is
their views Like one of my favorites is
>> Benjamin Franklin's sister who writes
>> Benjamin Franklin's sister who writes
who writes to his writes to Franklin and
who writes to his writes to Franklin and
says like,
says like
>> "I hope while you're down there in
>> I hope while you're down there in
Philadelphia with those wise men." She's
Philadelphia with those wise men She's
being a little bit ironic,
being a little bit ironic
>> right?
>> right
>> Uh I I hope you remember to turn the
>> Uh I I hope you remember to turn the
swords into pl turn the swords into
swords into pl turn the swords into
plowshares. I'm not down with like uh
plowshares I'm not down with like uh
celebrating war in your new code of
celebrating war in your new code of
laws. I
laws I
>> I thought uh uh Adams uh writes to his
>> I thought uh uh Adams uh writes to his
wife.
wife
>> Yeah.
>> Yeah
>> He gets a little
>> He gets a little
>> Yeah.
>> Yeah
>> cheeky.
>> cheeky
>> Yeah. He's a bit of a git.
>> Yeah He's a bit of a git
>> He's a bit of a git, but he does he he
>> He's a bit of a git but he does he he
almost in some ways make because she's
almost in some ways make because she's
very clearly pushing for uh I guess what
very clearly pushing for uh I guess what
you would imagine to be maybe not the
you would imagine to be maybe not the
rights. I I don't know.
rights I I don't know
>> Yeah. Well, she says look like all men
>> Yeah Well she says look like all men
would be tyrants if they could. That's
would be tyrants if they could That's
the principle on which the country is
the principle on which the country is
founded, right? Like that's right. Like
founded right Like that's right Like
like power power corrupts. So we have to
like power power corrupts So we have to
have checks and balances. We have to
have checks and balances We have to
write down our laws that limit the role
write down our laws that limit the role
of government and document the rights of
of government and document the rights of
the people because left to left to
the people because left to left to
nature all men would be tyrants if they
nature all men would be tyrants if they
could. So she's like also husbands are
could So she's like also husbands are
also going to be tyrants. So we need to
also going to be tyrants So we need to
have rights. Please don't forget to to
have rights Please don't forget to to
grant rights to women. And he writes
grant rights to women And he writes
back you know as to your new code of
back you know as to your new code of
laws. Madam I cannot but laugh.
laws Madam I cannot but laugh
>> Yeah. Yeah,
>> Yeah Yeah
>> I bet she wanted to hit him in the face
>> I bet she wanted to hit him in the face
with a frying pan.
with a frying pan
>> She writes to her friend Mercy Otis
>> She writes to her friend Mercy Otis
Warren who's like, "Let's What about if
Warren who's like Let's What about if
we wrote a petition to Congress, like
we wrote a petition to Congress like
let's do this together,
let's do this together
>> right?"
>> right
>> And I I found that really tantalizing.
>> And I I found that really tantalizing
I'd never come across that letter. I
I'd never come across that letter I
always Everybody knows the kind of
always Everybody knows the kind of
Abigail Adams letter to John that
Abigail Adams letter to John that
exchanges.
exchanges
>> Everybody No, Harvard professors know
>> Everybody No Harvard professors know
that. No, here's here's what everybody
that No here's here's what everybody
knows. The founders created three
knows The founders created three
co-equal branches of government and then
co-equal branches of government and then
there was Vietnam. like nobody has any
there was Vietnam like nobody has any
idea about any of this. That's I think
idea about any of this That's I think
that's the point and the point is there
that's the point and the point is there
is a danger in not knowing this
is a danger in not knowing this
>> because it allows us to make
>> because it allows us to make
presumptions and assumptions that that
presumptions and assumptions that that
lessen the work that we have to do to
lessen the work that we have to do to
make change. You know, you talk a lot
make change You know you talk a lot
about this in terms of amendments that
about this in terms of amendments that
the founders put into place through uh
the founders put into place through uh
article 5 the idea that this was not the
article 5 the idea that this was not the
end all beall document that it was going
end all beall document that it was going
to have to be changed
to have to be changed
and and by not understanding though what
and and by not understanding though what
their thought process was leading up to
their thought process was leading up to
it I think we've lost sight of what that
it I think we've lost sight of what that
amending process should be.
amending process should be
>> Yeah. and just the commitment to it. I
>> Yeah and just the commitment to it I
mean, I was really struck. I hadn't
mean I was really struck I hadn't
thought that much honestly about him.
thought that much honestly about him
And I I like most people to the degree
And I I like most people to the degree
that I had a kind of history of the
that I had a kind of history of the
Constitution in my mind. It's really a
Constitution in my mind It's really a
succession of Supreme Court cases. Oh,
succession of Supreme Court cases Oh
well, there was DreadScott. I know about
well there was DreadScott I know about
that one.
that one
>> You know, Liz Lochner, Brown Board of
>> You know Liz Lochner Brown Board of
Education, row,
Education row
>> oh my god, I could teach at Harvard,
>> oh my god I could teach at Harvard
>> right? Like those are you're like, okay,
>> right Like those are you're like okay
I
I
>> I know those too.
>> I know those too
>> That's right. That's what you kind of
>> That's right That's what you kind of
think like, okay, the Supreme Court just
think like okay the Supreme Court just
decides and that's what the Constitution
decides and that's what the Constitution
is. And that's kind of how it's taught
is And that's kind of how it's taught
too, right? Law school, that's how it's
too right Law school that's how it's
taught. like it's just a section list of
taught like it's just a section list of
cases and but when I went back and did
cases and but when I went back and did
this research it's like wow like know
this research it's like wow like know
the the philosophy of amendment the idea
the the philosophy of amendment the idea
that we can make our lives and our
that we can make our lives and our
government better and more responsive to
government better and more responsive to
the needs of the people is actually the
the needs of the people is actually the
foundational principle of written
foundational principle of written
constitutionalism if you're going to
constitutionalism if you're going to
write it down there's that's great then
write it down there's that's great then
everybody can read it like that's really
everybody can read it like that's really
important but
important but
you have to have a way to change it
you have to have a way to change it
right and there really was no provision
right and there really was no provision
that the Supreme Court would be changing
that the Supreme Court would be changing
I mean that's a practice that evolved
I mean that's a practice that evolved
and is now can you know consider
and is now can you know consider
considered uh standard and and part of
considered uh standard and and part of
our constitutional tradition. But the
our constitutional tradition But the
philosophy amendment is the thing that
philosophy amendment is the thing that
we abandoned. And it's, you know, it's
we abandoned And it's you know it's
hard. But even if you didn't have like a
hard But even if you didn't have like a
list of amendments you wanted, the idea
list of amendments you wanted the idea
of it is actually so beautiful. That is
of it is actually so beautiful That is
the moral idea, right? That is the it's
the moral idea right That is the it's
like this commitment to mending. like
like this commitment to mending like
that the word itself kind of the 18th
that the word itself kind of the 18th
century meaning of it is like
century meaning of it is like
inseparable from mending like repairing
inseparable from mending like repairing
a textile like
a textile like
>> and convening
>> and convening
>> like like making amends mending of ways
>> like like making amends mending of ways
like these these kind of deep ways of
like these these kind of deep ways of
thinking about shouldn't we be able to
thinking about shouldn't we be able to
make things better just because we've
make things better just because we've
written them down does that mean we
written them down does that mean we
can't still aspire to make things better
can't still aspire to make things better
>> do you think that we
>> do you think that we
have grown to use the Supreme Court as a
have grown to use the Supreme Court as a
moral crutch
moral crutch
because the process of amending
because the process of amending
is so
is so
arduous. You know, it took the Civil War
arduous You know it took the Civil War
for them to decide that uh black people
for them to decide that uh black people
should be able to vote and then
should be able to vote and then
certainly, you know, Jim Crow South pul
certainly you know Jim Crow South pul
pulled that all back. Uh you know, and
pulled that all back Uh you know and
women at the time were like, "Wait a
women at the time were like Wait a
minute. So, black men get to vote, but
minute So black men get to vote but
women don't get to vote." And then it
women don't get to vote And then it
took till the the 20s till that happens
took till the the 20s till that happens
with the suffragette movements. Have we
with the suffragette movements Have we
lost sight of
lost sight of
what it takes to organize in a meeting
what it takes to organize in a meeting
meeting to meeting grassroots relentless
meeting to meeting grassroots relentless
effort to create a lasting because an
effort to create a lasting because an
amendment you can pass a law but a law
amendment you can pass a law but a law
can be repeal.
can be repeal
>> Is that what we've lost?
>> Is that what we've lost
>> An amendment is different and many of
>> An amendment is different and many of
our amendments overrule supreme court
our amendments overrule supreme court
decisions. That's why that's what they
decisions That's why that's what they
were for in the first place. It's like
were for in the first place It's like
the Supreme Court strikes down a
the Supreme Court strikes down a
congressional law to establish the
congressional law to establish the
federal income tax says that's not in
federal income tax says that's not in
the constitution. Congress doesn't have
the constitution Congress doesn't have
that power. Ultimately we got the 16th
that power Ultimately we got the 16th
amendment in 1913 that says okay
amendment in 1913 that says okay
congress can have this power and without
congress can have this power and without
an amendment many gains are just
an amendment many gains are just
reversible. They can be overruled by the
reversible They can be overruled by the
supreme court. They can like if you
supreme court They can like if you
think about like environmental
think about like environmental
protection right 1970 Nixon says it's
protection right 1970 Nixon says it's
the environmental decade. I'm going to
the environmental decade I'm going to
be the environmental president and we
be the environmental president and we
get the Clean Air Act, Clean Water Act,
get the Clean Air Act Clean Water Act
Endangered Species Act, and Species Act,
Endangered Species Act and Species Act
National Environmental Protection Act.
National Environmental Protection Act
All those things are being rolled back.
All those things are being rolled back
Like you, those were not
Like you those were not
constitutionalized. They're really
constitutionalized They're really
important laws and they had really
important laws and they had really
important consequences, but there was a
important consequences but there was a
proposal for a constitutional amendment
proposal for a constitutional amendment
guaranteeing environmental protection as
guaranteeing environmental protection as
a constitutional right. And it doesn't
a constitutional right And it doesn't
get anywhere. There's a time that's sort
get anywhere There's a time that's sort
of the last moment when we really were
of the last moment when we really were
able to still amend the constitution. So
able to still amend the constitution So
you think about that like would be a
you think about that like would be a
different world if that had been
different world if that had been
constitutionalized but
constitutionalized but
>> and probably goes both ways. I mean I
>> and probably goes both ways I mean I
would imagine both ways that you know
would imagine both ways that you know
look we could argue Ro v. did a similar
look we could argue Ro v did a similar
thing over which is why I think people
thing over which is why I think people
now view those
now view those
>> what they might have considered to be
>> what they might have considered to be
rights as being vulnerable because I
rights as being vulnerable because I
think they're realizing oh the Supreme
think they're realizing oh the Supreme
Court I mean look at the shadow docket
Court I mean look at the shadow docket
that they're literally like on one page
that they're literally like on one page
thing going like yeah the president can
thing going like yeah the president can
uh just take billions of dollars and uh
uh just take billions of dollars and uh
as long as it's for like foreign money
as long as it's for like foreign money
he can just take
he can just take
>> I mean it's a little bit like you're
>> I mean it's a little bit like you're
you're you know the the reductionism of
you're you know the the reductionism of
the mass shooting analysis where you're
the mass shooting analysis where you're
going to just say was it a red shooter
going to just say was it a red shooter
or a blue shooter
or a blue shooter
>> I'm sorry I don't watch this show I
>> I'm sorry I don't watch this show I
don't care for.
don't care for
>> So I don't know what you're referring
>> So I don't know what you're referring
to.
to
>> Well, I think you know.
>> Well I think you know
>> No, it's reductive.
>> No it's reductive
>> It's reductive. It's like, okay, so it's
>> It's reductive It's like okay so it's
just generally the case. Sadly, people
just generally the case Sadly people
aren't as principled as you as you'd
aren't as principled as you as you'd
wish. Like if if conservatives are not
wish Like if if conservatives are not
in power in the court, then they they
in power in the court then they they
seek constitutional amendment and they
seek constitutional amendment and they
think the court shouldn't be making
think the court shouldn't be making
decisions. Liberals are not in power in
decisions Liberals are not in power in
the court, they suddenly want to talk
the court they suddenly want to talk
about constitutional amendments and they
about constitutional amendments and they
don't think the court should be making
don't think the court should be making
decisions.
decisions
>> Are we all originalists when we're not
>> Are we all originalists when we're not
holding the power? Is that is that how
holding the power Is that is that how
originalism works?
originalism works
>> No.
>> No
>> Oh, okay. All right. All right. I wasn't
>> Oh okay All right All right I wasn't
sure.
sure
>> No. All right.
>> No All right
>> No, we can be intellectually
>> No we can be intellectually
inconsistent without being originalist.
inconsistent without being originalist
>> Oh, okay. All right.
>> Oh okay All right
>> Those are two different forms.
>> Those are two different forms
>> They are because that's uh uh what the
>> They are because that's uh uh what the
originalist would would say, is it not?
originalist would would say is it not
Is that the amendment because they
Is that the amendment because they
placed it in there, if you don't use the
placed it in there if you don't use the
amendment, you can't do anything.
amendment you can't do anything
>> Yeah. So, the original so originalism is
>> Yeah So the original so originalism is
not original. It's not the original
not original It's not the original
method of con of of interpreting the
method of con of of interpreting the
constitution. It's a political product
constitution It's a political product
of of the 1970s and 1980s when
of of the 1970s and 1980s when
>> the term maybe
>> the term maybe
>> the term no but also the idea
>> the term no but also the idea
>> even the thought process
>> even the thought process
>> yeah even the thought process earlier
>> yeah even the thought process earlier
courts didn't really say let's go back
courts didn't really say let's go back
and consider what you know Madison's
and consider what you know Madison's
notes on the constitutional convention
notes on the constitutional convention
said in order to understand whether
said in order to understand whether
there could be a
there could be a
>> so they understood themselves as living
>> so they understood themselves as living
in a time and and being politically part
in a time and and being politically part
of the moment
of the moment
>> yeah yeah they were working I mean
>> yeah yeah they were working I mean
they're a lot again like it's it's brand
they're a lot again like it's it's brand
new like they're working out well how
new like they're working out well how
are we going to interpret this thing
are we going to interpret this thing
like they're working it out that is
like they're working it out that is
different kind of competing theories and
different kind of competing theories and
they
they
>> they change over time but the
>> they change over time but the
originalism that dominates the Supreme
originalism that dominates the Supreme
Court today
Court today
>> uh really begins around 1971 and it is
>> uh really begins around 1971 and it is
it is fiscal and social conservatives
it is fiscal and social conservatives
who opposed to the decisions of the
who opposed to the decisions of the
Warren Court like starting with Brown v
Warren Court like starting with Brown v
Board of Education in 1954
Board of Education in 1954
>> and they've said oh that's judicial this
>> and they've said oh that's judicial this
is like
is like
>> judicial activism
>> judicial activism
>> judicial activism they're legislating
>> judicial activism they're legislating
from the bench you should never do that
from the bench you should never do that
you should never do that if you want to
you should never do that if you want to
change the constitution you should try
change the constitution you should try
to amend and they try to amend the
to amend and they try to amend the
constitution, but they don't have the
constitution but they don't have the
votes. They want a right to life
votes They want a right to life
amendment. They want a balanced budget
amendment They want a balanced budget
amendment. They don't have the votes. So
amendment They don't have the votes So
then they were like, "Oh, you know what?
then they were like Oh you know what
We we do want to change the
We we do want to change the
constitution. We're going to take over
constitution We're going to take over
the federal judiciary, but we've been
the federal judiciary but we've been
saying for decades that you can't
saying for decades that you can't
legislate from the bench. So we have to
legislate from the bench So we have to
have a way to have our new judiciary
have a way to have our new judiciary
appointment, our new judiciary
appointment our new judiciary
appointees be able to change the
appointees be able to change the
constitution without seeming to be
constitution without seeming to be
changed in the constitution. And so they
changed in the constitution And so they
what we're doing is
what we're doing is
>> right
>> right
>> we've devised this new judicial
>> we've devised this new judicial
interpretation that it's we're not
interpretation that it's we're not
changing the constitution we're
changing the constitution we're
restoring it to its original meaning.
restoring it to its original meaning
>> So it's a way to change a constitution
>> So it's a way to change a constitution
while pretending that you're not
while pretending that you're not
disguising it as
disguising it as
>> restoration. What's so interesting about
>> restoration What's so interesting about
that too it seems is so if you say well
that too it seems is so if you say well
there is a a an amending process right
there is a a an amending process right
that allows us to change the
that allows us to change the
constitution. So you have to use that
constitution So you have to use that
because that's what the founders put in
because that's what the founders put in
there. But as you show in the book, the
there But as you show in the book the
amendment process wasn't something that
amendment process wasn't something that
they held sacrianked. Again, the
they held sacrianked Again the
amendment process was born of a very
amendment process was born of a very
messy, sometimes conflicting
messy sometimes conflicting
administrative and bureaucratic process.
administrative and bureaucratic process
Even that was compromised for a variety
Even that was compromised for a variety
of different reasons. So, I don't even
of different reasons So I don't even
know that you can point to the amendment
know that you can point to the amendment
process. It it seems like the Supreme
process It it seems like the Supreme
Court Marberry versus Madison was the
Court Marberry versus Madison was the
moment they went there is no originalism
moment they went there is no originalism
because in the Constitution there is no
because in the Constitution there is no
only the Supreme Court gets to interpret
only the Supreme Court gets to interpret
constitutionality and there certainly is
constitutionality and there certainly is
no amendment in the Constitution that
no amendment in the Constitution that
suggests that
suggests that
>> so how didn't we leave uh that ship in
>> so how didn't we leave uh that ship in
1803 or is that the wrong way of
1803 or is that the wrong way of
thinking of this?
thinking of this
>> Uh yeah I mean I don't think there's no
>> Uh yeah I mean I don't think there's no
pulling back judicial review. I don't I
pulling back judicial review I don't I
like there's maybe
like there's maybe
>> I just mean by doing judicial review
>> I just mean by doing judicial review
>> you've removed yourself from originalism
>> you've removed yourself from originalism
because that's not in there.
because that's not in there
>> Yes.
>> Yes
>> Fair enough.
>> Fair enough
>> Good night.
>> Good night
>> For real.
>> For real
>> Yeah, for real.
>> Yeah for real
>> Did I just get Did I just get a B?
>> Did I just get Did I just get a B
>> No.
>> No
>> You know, no one gets B's anymore, John.
>> You know no one gets B's anymore John
I don't know. Oh, that's right. I
I don't know Oh that's right I
forgot. Paying attention.
forgot Paying attention
>> I forgot about that. That's when the
>> I forgot about that That's when the
parents come in. How dare you?
parents come in How dare you
>> I spend $300,000 a year at this stupid
>> I spend 300000 a year at this stupid
company. I don't know the letter B
company I don't know the letter B
anymore. My my outs with A.
anymore My my outs with A
>> It's It's really You know what? It's
>> It's It's really You know what It's
awful, isn't it?
awful isn't it
>> It's awful. Yeah, it's embarrassing and
>> It's awful Yeah it's embarrassing and
inexcusable.
inexcusable
>> Do you Can you even write see me on the
>> Do you Can you even write see me on the
thing or No, that even that's over.
thing or No that even that's over
>> No, that's so suggestive, I think, is
>> No that's so suggestive I think is
the problem.
the problem
>> It is, right? You can't do anything
>> It is right You can't do anything
anymore. Oh, poor Democrats.
anymore Oh poor Democrats
Uh uh is the idea of of putting this out
Uh uh is the idea of of putting this out
there then to give us a sense of the
there then to give us a sense of the
road map and the inconsistencies
road map and the inconsistencies
so that we no longer
so that we no longer
view things through a more orthodox or
view things through a more orthodox or
fundamentalist lens like it is this as
fundamentalist lens like it is this as
opposed to no it became that because of
opposed to no it became that because of
all these other tributaries and and is
all these other tributaries and and is
that um constructive people as we move
that um constructive people as we move
forward.
forward
>> Yeah, I think it's first of all, it's
>> Yeah I think it's first of all it's
important to have a more democratic past
important to have a more democratic past
if you want to have a more democratic
if you want to have a more democratic
future, right? You have to see like
future right You have to see like
there's a world of people who are
there's a world of people who are
agitating for different kinds of change.
agitating for different kinds of change
Like not like all change is great. Like
Like not like all change is great Like
a lot of the people that I write as
a lot of the people that I write as
character sketches in this book have
character sketches in this book have
constitutional ideas that I think are
constitutional ideas that I think are
horrible, right? Um but they really
horrible right Um but they really
worked hard on them and they really
worked hard on them and they really
influenced the court in doing so. Even
influenced the court in doing so Even
if, you know, they didn't get their
if you know they didn't get their
amendments through or maybe they did,
amendments through or maybe they did
some of them they did. Um, we just
some of them they did Um we just
actually need a more complex and richer
actually need a more complex and richer
account of how Americans have viewed the
account of how Americans have viewed the
Constitution so that it doesn't seem
Constitution so that it doesn't seem
immutable. Not to say to it we shouldn't
immutable Not to say to it we shouldn't
care about it. We shouldn't value. We
care about it We shouldn't value We
shouldn't want to uphold it. We
shouldn't want to uphold it We
shouldn't want to hold our leaders
shouldn't want to hold our leaders
accountable to it, but that it at the
accountable to it but that it at the
end of the day it is actually our
end of the day it is actually our
constitution. And I think we have really
constitution And I think we have really
for I would say most Americans don't
for I would say most Americans don't
even know the US Constitution can be
even know the US Constitution can be
amended at this like it hasn't really
amended at this like it hasn't really
happened lately. And even state
happened lately And even state
constitutions like we don't hold
constitutions like we don't hold
conventions anymore. I think that the
conventions anymore I think that the
the things that people fought and died
the things that people fought and died
over a revolution for and you know the
over a revolution for and you know the
750,000 Americans who died in the Civil
750000 Americans who died in the Civil
War were fighting a constitutional
War were fighting a constitutional
argument too. Like I think we just need
argument too Like I think we just need
a better a better account of that to get
a better a better account of that to get
our bearings in the same way like you
our bearings in the same way like you
know in your in a marriage you kind of
know in your in a marriage you kind of
need to know like your family history
need to know like your family history
like you just you have like an account
like you just you have like an account
of the past.
of the past
>> Wow that took a weird turn.
>> Wow that took a weird turn
>> Okay. It took a super Is there anything
>> Okay It took a super Is there anything
else you want to talk about
else you want to talk about
>> just in your daily life? Like you think
>> just in your daily life Like you think
historically all the time about how did
historically all the time about how did
like how did I get there with this
like how did I get there with this
friendship? Like oh my god this person,
friendship Like oh my god this person
you know, 20 years ago we had this fight
you know 20 years ago we had this fight
and we're still fighting over that.
and we're still fighting over that
>> Sure. No. Yep. We all think that way.
>> Sure No Yep We all think that way
>> Okay. Maybe that failed.
>> Okay Maybe that failed
I love it because it reminds people that
I love it because it reminds people that
uh democracy is a participatory sport
uh democracy is a participatory sport
and that when you go through that you
and that when you go through that you
see this is about and the more people
see this is about and the more people
that participate we won't always uh be
that participate we won't always uh be
pleased with the outcome but you have to
pleased with the outcome but you have to
be uh invested in the process and boy
be uh invested in the process and boy
what a valuable thing although still my
what a valuable thing although still my
favorite piece of information in this
favorite piece of information in this
entire book is that the federalist
entire book is that the federalist
society which are the general Generally,
society which are the general Generally
the legal theory of originalism uh
the legal theory of originalism uh
altered the logo of James Madison that
altered the logo of James Madison that
is their logo
is their logo
>> because they thought the nose looked too
>> because they thought the nose looked too
big.
big
>> It's kind of awesome. Also, it was
>> It's kind of awesome Also it was
Robert Bourke's son, I think, who was
Robert Bourke's son I think who was
like this silhouette, he's a fairly
like this silhouette he's a fairly
unattractive man.
unattractive man
>> I love it. Uh the book is called We the
>> I love it Uh the book is called We the
People. It's available now. And again, I
People It's available now And again I
can't tell you just the writing is so
can't tell you just the writing is so
vivid and engaging and wonderful. It
vivid and engaging and wonderful It
would have been so much easier to skim
would have been so much easier to skim
this bad boy uh if you were a lesser
this bad boy uh if you were a lesser
writer, but you are not and it is
writer but you are not and it is
fantastic. And I thank you for even
fantastic And I thank you for even
Jill Leor. Heat. Heat.
Jill Leor Heat Heat
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